Mesorat%20hashas for Temurah 67:1
אשם תלוי ישרף רבי יהודה אומר
A GUILT-OFFERING OFFERED BY ONE IN DOUBT [AS TO WHETHER HE HAS COMMITTED A SINFUL ACT] IS TO BE BURNT.<span class="x" onmousemove="('comment',' If he killed it, and before the sprinkling of the blood it became known to him that he had not sinned. It is therefore like a disqualified sacrifice, the law of which is that it is to be burnt. But if he did not become aware that he had not sinned, it may be eaten, as is the case with other guilt-offerings (Rashi) .');"><sup>1</sup></span>
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